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Jewish Purity Practices in Roman Judea: The Evidence of Archaeology
Noch mehr reisen und die Welt erleben! In the literature penned during this period, including the Biblical apocrypha and pseudepigrapha, the Dead Sea Scrolls, the New Testament, and the works of Philo and Flavius Josephus, we find frequent references to these laws and the ways they were implemented practically by various Jewish groups. The principles for manufacturing paper were known in China but for a long period the secret of its discovery stayed within the borders of the Chinese Empire. It can be assumed that most of these fragments were parts of clothing such as tunics, trousers, and coifs although no complete garments were found. When a garment reached a state where patching was no longer feasible, it was cut into pieces and remade into another garment or used as patches or in decorations as a majority of the reused ones in Cave 38 were. Although Jewish historical sources of the Roman and Byzantine periods mention silk many times, there are few archaeological finds besides imported textiles from the Byzantine period. Silk textile in compound weave, Nessana.
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Orit Shamir and Alisa Baginski Silk, natural protein fibers produced by insect larvae, is first known from archaeology in China by the fourth millennium BCE. Valued for its drape, sheen, and ability to be dyed and woven into intricate patterns, silk spread widely across the Old World. The Hebrew word for silk, meshi, is mentioned in the Bible only once Ezekiel Although Jewish historical sources of the Roman and Byzantine periods mention silk many times, there are few archaeological finds besides imported textiles from the Byzantine period.
A turning point in the history of the Negev occurred around CE, a period of prosperity related to the advent of Christianity and pilgrimage, which enabled the purchase of imported silk textiles. These were probably produced in Egypt where linen textiles were decorated with wool or in more rare cases — in silk.
At Nessana, four small silk fragments in compound weave were found in the ruins of a Byzantine house. One has an upper part of a roundel with a pearl border, a pair of reversed birds of prey with spread wings and pearl collar standing on half palmettos among ivy leaves. The main field of the fragment is divided by light-colored double stripes into panels which contain cartouches with floral devices.
Nessana, linen textile decorated with silk tapestry. Silk textile in compound weave, Nessana. Silk compound weave, 'Avdat. The textile was produced in Egypt, since 'Avdat served as a way station on the road connecting Egypt with Syria.
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Yonatan Adler One of the outstanding characteristics of Jewish religious practice during the late Second Temple period first century BCE until 70 CE was a marked preoccupation with the ritual purity laws found in the Torah. Concentrated in the Priestly Code mostly in Lev 11—15 and Num 19 , these laws relate to numerous sources of ritual impurity, such as male and female genital discharges, various skin diseases, as well as human and certain animal corpses. In the literature penned during this period, including the Biblical apocrypha and pseudepigrapha, the Dead Sea Scrolls, the New Testament, and the works of Philo and Flavius Josephus, we find frequent references to these laws and the ways they were implemented practically by various Jewish groups.
Continued interest in ritual purity law, to one extent or another, is evidenced throughout the rabbinic literature of the Roman and Byzantine periods.
Conflicting interpretations of the details of these laws played a major role in the sectarian schisms that characterized the period, with groups such as the Pharisees, Sadducees, Essenes, the Qumran sect, the nascent Jesus movement, the rabbis and commoners all staking out positions on the specifics of how these laws were to be practically observed.
Mikveh near the Temple Mount, Jerusalem. All figures courtesy of Yonatan Adler except where otherwise noted. Mikveh at Qumran Mikveh at Magdala Mikveh at Magdala Until recently, the literary sources were our only window onto ancient Jewish purity practices.
Today, the texts have been supplemented by a plethora of archaeological finds which provide evidence for the centrality of ritual purity observance in the daily lives of Jews throughout Judea during the Roman period. Chief amongst these finds are stepped water installations which served as ritual baths Hebrew: Baths definitively dating to this early stage have been found in Jerusalem, Jericho, and Qumran.
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